IMF -WB annual meetings here…

Every year, governing bodies of  the International Monetary Fund and World Bank gather to take historical decisions (or just to try to), often in Washington, less often somewhere else, now it’s in Peru.

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This means that financial ministers and central bankers from all over the world are here, with a good number of staff, IMF and WB officials and a bunch of other important people…. and lots of press, of course!

Civil society is here too and, yes, that means I’m here as well, to participate, observe and comment.

Being here, for some of us, is already something: great opportunity to listen to experts, to network, to discover sometimes that we are not less expert than official experts.

Nonetheless, after some years of attending the big kermesse, you start to see how things could simply go better.

I am not complaining! Lima is the navel of the world today and I’m sincerely grateful and glad to be here. Besides, the role of civil society increased over the last ten years and now it seems just normal that we can meet Madame Lagarde and Mr Kim in a dedicated session and ask questions, even if sometimes the tough ones don’t receive an answer.

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Or that we have our own spaces and propose our own panels and discussions

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But still, we ask – year after year – that our panels and activities are open to press and officials and national delegates, which in principle is such a simple thing to do. it would be easy to make our program of seminars circulate together with the official programs for everyone who is interested and I just wonder why this doesn’t happen.
Our candid demand for visibility still remains unanswered.

What are civil society seminars about? Fair taxation, Impartial procedures for sovereign debt restructuring, transparency, participatory tools, indigenous rights, green economy and so on and so on. Panels often host highly qualified experts and offer a comfortable venue for an open discussion.

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Journalists are just a few rooms away, too busy covering official press conferences and delegates walk from a meeting to another -the G20, the G24, the Caribbean, the EU ministers and so on and so on – and some look lost in this babel of interests and activities.

So, mostly, we “civil society people”  ( recognizable by our pink badge) just speak among us, easily agreeing on better procedures, better governance, better financial tools, great proposals that unfortunately nobody listen too.

A great democratic exercise that mostly get wasted, a lost opportunity for real dialogue, for many and for the institutions as a whole.

But we keep on asking visibility and offering great content, for free.

The Global Goals and All the Ways to Communicate Them

Sustainable development goals are ambitious. They are milestones intended to change the world in the next 15 years.

As you can read, the 5 Ps in the preamble reveal a broaden view…

The Goals and targets will stimulate action over the next fifteen years in areas of critical importance for humanity and the planet:

People

We are determined to end poverty and hunger, in all their forms and dimensions, and to ensure that all human beings can fulfil their potential in dignity and equality and in a healthy environment.

Planet

We are determined to protect the planet from degradation, including through sustainableconsumption and production, sustainably managing its natural resources and taking urgentaction on climate change, so that it can support the needs of the present and futuregenerations.

Prosperity

We are determined to ensure that all human beings can enjoy prosperous and fulfillinglives and that economic, social and technological progress occurs in harmony with nature.

Peace

We are determined to foster peaceful, just and inclusive societies which are free from fearand violence. There can be no sustainable development without peace and no peace without sustainable development.

Partnership

We are determined to mobilize the means required to implement this Agenda through arevitalised Global Partnership for Sustainable Development, based on a spirit of strengthened global solidarity, focussed in particular on the needs of the poorest and most vulnerable and with the participation of all countries, all stakeholders and all people.

Many will notice that this list is much longer than the previous one, the list of Millennium development goals, written fifteen years ago. The focus is not just on the people, but on the planet too and on all the living creatures on it. As somebody said, “What does not benefit the hive, is no benefit to the bee.”

Are they achievable? Yes, they are. But if we look at the previous 15 years we can tell than setting a direction doesn’t guarantee that we are going to reach the target. Nonetheless, it is far better than not setting it at all. If we fall short, we’ll be somewhere on the way. Somewhere closer.

Of course, the goals and their formulations are the results of negotiations and compromises – not necessarily the best possible – and the follow-up won’t be easy (you can read something more here)

Nonetheless, this new 15-years-race has been better prepared than the previous one.

First of all, the SDGs are the final results of many different levels of contribution, which have involved an impressive number of people. Even if the diplomatic and political level played the decisive role, it has been preceded by on-line polls (involving more than 8 million people), thematic and national consultations, large debates, meetings with civil society.

The idea is that creating a sense of ownership – through a bottom-up dialogue, inclusive planning structures such as the World We Want Platform  and multi-stakeholder partnerships – will benefit its delivery.

Another powerful idea is that communications is in itself a key to making the targets attainable.

If a majority of people around the world will believe in the goals they will become achievable. Not only because private action will join the efforts of government and international organizations, but also because – on a deeper level – a sort of global awareness will make them appear realistic so that many small actions will add up to the big ones.

The effort to communicate the new goals appears, in this early stage, already impressive.

For instance, for the number of testimonials…

…or for the different targets, including children

…and for the spontaneous involvement of private companies.

Virgin, for instance, has created an app in support of the global goals, wich could transform all of us in superheroes to join ‘the global goals alliance’.

I’ve chosen for myself the superpower “partnership for the goals” ( no.17)

Embarrassing, isn’t it?

But what I think is really great, it’s the idea that we can contribute in many different ways and so several different platforms are just being created to offer us occasions to engage, such as the PEOPLE + PLANET PROJECT or the Global Citizen Community.

Quite interesting as a start, isn’t it?

Data for Humanity: An Open Letter

I have the pleasure to host an important initiative by professors Roberto V. Zicari and Andrej Zwitter to raise awareness of the principles in the context of the use/access of data, facilitate exchange between people and organizations who share the goal and the principles, and support data initiatives that are dedicated to these principles around the world.

Data for Humanity: An Open Letter

Information is power and data is its raw material. We are experiencing an unprecedented ascent of Big Data, the development of data science and the increasing omnipresence of data analytics. We are also witnessing both the promise and the peril of the ubiquitous acquisition of personal data by organizations of all types.

Given its novelty, and the current shortcomings of codes of conducts and legal regulations, data entrepreneurs, governments, data scientists and educators have yet to find the right balance between the power that data give and the responsibility that comes with it.

This development of datafication of the world comes at a time with great challenges, such as climate change, mass migration, deterioration of personal privacy, and protracted conflicts.

Therefore, we believe that it is important to help encouraging people and institutions to use data on sound principles that serve humanity.

We want to bring people from different disciplines and professions together, who share the motivation of using Data for the Common Good and for Human Wellbeing, in order to ensure that data serves humanity.

Goal:
To bring people and institutions together who share the motivation to use Data for Common Good / human wellbeing

We encourage people and institutions who own and/or do work with data and who share the following principles to sign this letter of support.

Principles:

1. Do not harm

2. Use data to help create peaceful coexistence

3. Use data to help vulnerable people and people in need

4. Use data to preserve and improve natural environment

5. Use data to help creating a fair world without discrimination

Professor Roberto V. Zicari, Goethe University Frankfurt, Germany

Professor Andrej Zwitter, University of Groningen, the Netherlands

To sign the open letter, please follow this link:
http://www.bigdata.uni-frankfurt.de/dataforhumanity

Is There a Right To Internet Access?

It’s difficult to be or feel a global citizen if you cannot access the internet.

This is the first  powerful gift we received from internet: the elimination of remoteness. No matter if you are in Europe or Africa, in some little island  or on a mainland, in a crowded metropolis or in a lonely countryside: you can join a global debate, sharing your thoughts.

The second powerful gift is that we said goodbye to that sense of loneliness or estrangement typical when your thoughts are different from those of the ones around you. Whatever your point of view, you can connect with like-minded people. You are not alone.

… and the power of imagination, the force of dreams is multipled by connections.

This silent revolution had an impact (still to be measured) on our culture, on economy and politics. And on our rights. Internet became a main vehicle for freedom of expression, right to information, even political activity.

Revolutions and political campaigns of the last decades would have been inconceivable without it

Does it mean that accessing the internet is a new generation human fundamental right?

I’d like to say so. Nonetheless, as a jurist, I have my doubts.

A true fundamental right should be granted to all, it’s universal, inalienable, non-discriminatory. A fundamental right couldn’t be denied in any circumstance. It is both a right and an obligation: for states, to grant it.

Are international law, states, or other public subjects, able to guarantee this right to all? Unfortunately not, not yet. Nonetheless I think this is the new target, or the new standard that we should imagine -at least- as  a civil and political right. And I’m not alone to think so.

Nobody could deny that it is instrumental and sometimes even necessary to the right of information, freedom of expression and democratic participation. If we think of the global public sphere, we should admit that interacting and participating is necessarily channelled through internet and – when it is not- remoteness without internet translates in high costs and lack of information, in one word: discrimination.

Providing free wifi to all is a target that many countries around the world are still unable to grant. Others could, but are still far from providing it. Economic interests and market structures, as they are, are a powerful obstacle. Ad hoc policies should be put in place. Some states are at the forefront of this revolution -as Estonia or Finland- in France the Constitutional Court took a bold stance for it.

What is self evident, so, is that if we cannot (yet!) impose to state to provide free access to all, we can nonetheless qualify as an infringement of several human rights any censorship or denial of service.

And here is one of these strange legal paradoxes: accessing the internet is not a right, being denied the access is an infringement of a right. It is the best way, nowadays, to shut up a political protest, cut off the communication, isolate. And even if legal documents don’t state in clear words the birth of a new fundamental human right (at least I couldn’t find it), several ones declare that denying access to the internet is a severe infringement of democracy and fundamental rights.

The Double Face of Identity

How many identities do you have?

My personal experience is: the more you have, the better. 

Let me give you my personal example:

I don’t think I have a strong local identity. Maybe it’s the fact that my parents didn’t grow up in the same town where I was born. Or it’s that I’m not able to speak properly its dialect. It’s also possible that my town doesn’t cultivate a strong identity itself: criticizing Brindisi (Italy) is a much-practiced sport among its citizens. It’s a pity: it’s a nice place with a marvelous harbor and some 30 centuries of history surfacing here and there.

I don’t have a strong national identity either. I don’t know if it comes from my father passionately criticizing all the Italian governments, one after the other since I can remember. Or the fact that we don’t get particularly emotional over football matches…

Don’t get me wrong: I love my town and I love my country. But this doesn’t prevent me from looking at them critically. Or to love other places and other countries.

I suppose this helped me to develop further identities.

For instance, a strong identity as a human being (maybe encouraged by a childhood populated by cats, dogs… even snails).

For example, a European identity when I discovered as a teenager that some brave men had started to integrate the continent as a reaction to the second world war. A continent which has, historically, a cultural identity of its own.

And, later on, a sense of belonging to a global community, when I understood how many global problems need to be tackled jointly by all states and citizens (and usually they are not!).

Moreover, I have  – as all of you – a number of other definitions applicable: I’m a woman, I’m a daughter and I’m a mother, I’m a professor and a researcher, I’m a reader and I’m a writer, I’m a traveller and a seeker and so on… Identities more or less relevant, but all true. Which make me part of communities of human beings who share with me traits, interests, needs, passions.

Exclusive or dominant identities are – conversely- dangerous. 

People dominated by an exclusive identity – be it national, ethnic, religious or any other – assume it is a divide. The world is composed by “us” and “them”.

It’s the source of all conflicts, the negation of what makes us similar, emphasizing the differences.

I cannot say that identity is a bad word. It’s important to have roots, as long as it does not prevent our trunk to grow upwards and our branches to expand in many directions.

But using identity as a trench is the result of fear for whatever is different. And invoking limiting identities as a reason for political choices is a way to spread fear (and sometimes hatred).

It’s easy to recognize a fanatic approach, but sometimes even a shortsighted populist approach just plays the same dangerous game.

Stay alerted!

Supranational Democracy in a Nutshell

A few days ago I had the opportunity to give a speech about the need for democracy at global level and about what we, as individuals, can do.

I post it here because it summarizes well what is explained in several previous posts:

 

 

 

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