Humanity

Ubuntu and International Law

Posted on by Susanna Cafaro

Ubuntu is an ancient African word and it is difficult to translate it in a language that doesn’t hold the same concept.

It basically means: ‘I am what I am because of who we all are’ or: my humanity is inextrically connected to the group I belong; my happiness is their happiness; their sorrow is my sorrow.

The word became popular thanks to two African Nobel laurates, Nelson Mandela and the archbishop Desmond Tutu, and even more thanks to the Linux desktop bearing this name.

It recalls me a famous Latin quote by the poet Terentius “Homo sum, humani nihil a me alienum puto” (I am a man, nothing human is alien to me), but ubuntu goes much further: not only everything human is not alien to me, it even affects me deeply. It tells us about belonging, interconnectedness, wholeness, even empathy and compassion.

It is not a legal concept, but for sure it is an ethical concept which inspired some legal statements about common concerns of humankind.

It is close to a legal concept which is around (and debated) since long time: the common heritage principle, which establishes that some resources or sites belong to all humanity and have to be available for everyone’s use and benefit. It is established as a guarantee for the future generations and the needs of developing countries.

The principle surfaces in many international legal texts, even if its most known application remains the UNESCO World Heritage Convention (1975) which gives UNESCO the competence to designate the sites being of special cultural or physical significance. These, due to their outstanding cultural or natural importance belong to the common heritage of humanity and have to be preserved for the future generations. While each World Heritage Site remains part of the legal territory of the state wherein the site is located, they have to be protected  in the interest of the international community.

The idea was not new, one of the oldest appearences is in the Antarctic Treaty (1959). It is stated in its preamble that its primary purpose is to ensure “in the interest of all mankind that Antarctica shall continue forever to be used exclusively for peaceful purposes and shall not become the scene or object of international discord”.

A clear affirmation of the Common heritage of the mankind, not just  as a principle but as a rule, is in the U.N. Outer Space Treaty (1967):

Art.1: “The exploration and use of outer space, including the moon and other celestial bodies, shall be carried out for the benefit and in the interests of all countries, irrespective of their degree of economic or scientific development, and shall be the province of all mankind. Outer space, including the moon and other celestial bodies, shall be free for exploration and use by all States without discrimination of any kind, on a basis of equality and in accordance with international law, and there shall be free access to all areas of celestial bodies. There shall be freedom of scientific investigation in outer space, including the moon and other celestial bodies, and States shall facilitate and encourage international co-operation in such investigation.”

Art.2: “Outer space, including the moon and other celestial bodies, is not subject to national appropriation by claim of sovereignty, by means of use or occupation, or by any other means”.

In the Moon Treaty, which came after (1979) we read that “[t]he Moon and its natural resources are the common heritage of mankind” (art. 11).

Then we had the U.N. Convention on the Law of the Sea (1982), where we read that “the Area and its resources are the common heritage of mankind” (art. 136). This means that the Area and its resources cannot be claimed, appropriated, or owned by any state or person (art. 137). All rights to resources belong to mankind as a whole, with the International Seabed Authority (ISA) acting on mankind’s behalf (Article 140). Here we can see a step forward: an authority in charge to guarantee the interests of mankind.

Finally, we can read in the preamble of the Paris Convention on Climate Change:

“Acknowledging that climate change is a common concern of humankind, Parties should, when taking action to address climate change, respect, promote and consider their respective obligations on human rights, the right to health, the rights of indigenous peoples, local communities, migrants, children, persons with disabilities and people in vulnerable situations and the right to development, as well as gender equality, empowerment of women and intergenerational equity.”

To date, the principle is still waiting for application in other important fields:

The UNESCO adopted two declarations inspired to it (which are just declarations, not binding treaties): the  Universal Declaration on the Human Genome and Human Rights and the Declaration on the Responsibilities of the Present Generations Towards Future Generations, both in 1997. They are potentially part of international customary law, if international or national judges can verify that they match the general practice of states and what states have accepted as law.

What about other resources which are at the core of our interdependence? Internet? Big data? Or, more trivially, the air we breath?

This application of the oneness principle to the difficult field of international law was first an intuition by Immanuel Kant in his essay Perpetual peace (1795), it is nowadays supported by cosmopolitanist theories and by the doctrine of global public goods. To be properly enforced, nonetheless, it requires a shift in legal paradigms that is really controversial (challenging traditional international law concepts such as acquisition of territory, sovereignty, sovereign equality, and international personality).

And it requires a shift in consciousness towards  Ubuntu.

 

 

Transnational Politics: The Idea Whose Time Has Come.

Posted on by Susanna Cafaro

As Victor Hugo said :

“rien n’est plus puissant qu’une idée dont le temps est venu“

Abolishing slavery or giving voting rights to women were once crazy ideas.

But, one day, somebody started to think that such ideas were – after all – quite reasonable, or even that they felt righ. It took time to build a critical mass of people thinking that way, but it happened: the time was ripe… and such ideas became powerful.

There are ideas or opinions whose time has just come: that individuals are equal no matter their sexual orientation, that little girls have the right to get an education, that women deserve the same salary of men for the same job: in some places this is already obvious (and not from yesterday), but you can see now a global push for that. Time is ripe.

You may also notice that once every nation had its own time for these evolutionary leaps, even if the neighbouring countries and cultures had an influence on it. Europe has always been that way: a sort of civilization soup where ideas moved back and forth across boundaries.

Now, in the global village, ideas are more and more percolating across boundaries. Leaps will happen more and more on a global scale and critical masses will be, more often than not, transnational ones.

Becoming aware of that is a revelation which pushes us to look for our community across boundaries. I’ve found mine in all the individuals living as global citizens and pushing for a transnational dimension of politics, where individuals may play a role.

I want to mention here some friends:  Joseph Robertson from Citizens Climate Lobby -who is at work building an operative Citizens’ Climate Engagement Network, to improve bottom up accountability to the Paris engagements on climate; Philippe Mazuel, founder of the Party of the Citizens of Europe – PACE, who is candidate for the next French presidential elections in order to promote a real European dimension of politics (and if you are French you can support him on LaPrimaire.org);  and Sargon Nissan from the Brettom Woods Project  -who animates the  Bank and IMF’s civil society policy forum pushing for a stronger participation of civil society in order to improve the legitimacy of these global financial institutions.

I could have added more names and more examples, this avant-garde pushing for supranational democracy is not just composed of few isolated individuals, even if they’re not, yet, a critical mass. Ideas need to go their way and infect more and more individuals until, one day, time is ripe.

Then, they become powerful, as Hugo said.

Human Dignity: the Value Behind the Values

Posted on by Susanna Cafaro

Yesterday, I was speaking with a famous law professor, defending my theory of democracy in international organizations – grounded on the three core values legitimacy, accountability and inclusion – when he said something that hit me deeply:

“democracy cannot but be grounded on human dignity”.

He was, obviously, right.

Had I forgotten the basic value of human dignity? Of course not. I had assumed it, taken it for granted. And this was a mistake, I have to recognize it.

Not only it was a mistake because it happens that the intrinsic value of every human being and every life is denied in many societies and especially to the weakest members of them, but also because if we want to understand each other on the meanings behind the words we cannot take anything for granted, we have a duty of clarity. After all, when I started this blog I took on this commitment, trying to define even words that everybody know, like democracy…. and I was forgetting such a meaningful ring in the chain of meanings!

How could we imagine a governance system legitimate by citizens, accountable towards citizens and inclusive of all citizens ….if citizens don’t have full dignity, just as human beings? Moreover, being all equally human beings, they all deserve the same respect and consideration, all enjoy the same fundamental rights.

This is clearly the grundnorm of every democratic system, what gives to legitimacy, accountability and inclusion their very meaning.

grafico dignity

There is another interesting consequence: all the citizens have the right to participate, all of them have the right to access the accountability tools (and this may even be considered a civic duty) but these are rights, never obligations. Individuals may as well chose to be on their own, do not use the democratic tools they are granted. The respect of their will to participate or not is, in the end, another way to respect their human dignity and their free will.

 

One Humanity: Shared Responsibility

Posted on by Susanna Cafaro

The Istanbul Summit is approaching, the first of its kind: a world humanitarian summit.

When the UN Secretary General called it in 2012, he could not imagine, that in May 2016 it would have been the no.1 issue on the agenda, because of all sort of humanitarian crises.

Every day, more funding and more organization is needed to save life and to offer first aid, the number of people in need of humanitarian assistance exploded in the last 12 months. Frustration is growing on both sides: the one of those who need help and that of those who do not know how to help.

Released a few days ago, the Report of the Secretary-General for the World Humanitarian Summit is a first provisional answer, aiming at paving the road. It offers a vision, inclusive and universal.

Here is the annex Agenda, summarizing the core proposals and the envisaged actions and tools.

Among others, a clear effort is needed to enhance law and governance tools, as pointed out in the Core Responsibility II. Uphold the norms that safeguard humanity, where we find under letter D:

“Reinforce our global justice system

Adopt national legislation encompassing the full range of international crimes and universal jurisdiction over them, and strengthen and invest politically in national law enforcement and invest financially in strong and impartial judicial systems.
Carry out systematically effective investigations into and prosecutions for allegations of serious violations of international humanitarian and human rights law.
Provide adequate political, technical and financial cooperation and support to the International Criminal Court and for the systematic investigation and prosecution of international crimes”
and under letter E:
“Uphold the rules: a global campaign to affirm the norms that safeguard humanity
Launch a global campaign
Launch a global effort to mobilize States Parties, civil society, and other global leaders to prevent the erosion of international humanitarian and human rights law, demand greater compliance with them, and ardently pursue the protection of civilians.
Adhere to core instruments
Urge all states to accede to core international instruments aimed at protecting civilians and their rights and implement them.
Promote compliance by engaging in dialogue on the law
Hold regular meetings of States Parties and experts on implementation of international humanitarian and human rights law and new challenges to reinforce its relevance, identify areas requiring clarification, and offer opportunities for legal assistance to ultimately compel compliance.
Use high-level United Nations Member States forums, such as the General Assembly, Security Council or the Human Rights Council for dialogue on compliance with international humanitarian and human rights law.”
But what we find really innovative and important is the last para. in Core Responsibility IV. Change people’s lives – From delivering aid to ending need

 “C. Deliver collective outcomes: transcend humanitarian-development divides

Commit to the following eight elements in order to move beyond traditional silos, work across mandates, sectors and institutional boundaries and with a greater diversity of partners toward ending need and reducing risk and vulnerability in support of national and local capacities and the achievement of the 2030 Agenda
Create a joint problem statement driven by data and analysis
Collect, analyse, aggregate and share reliable and sex –and -age disaggregated data with adequate security and privacy protection as a collective obligation to inform priorities.
Make data and analysis the basis and driver for determining a common understanding of context, needs and capacities between national and local authorities, humanitarian, development, human rights, peace and security sectors.
Develop a joint problem statement to identify priorities, the capacities of all available actors to address priorities, and where international actors can support or complement existing capacities.
Identify and implement collective outcomes
Formulate collective outcomes that are strategic, clear, quantifiable and measurable, and prioritized on the areas of greatest risk and vulnerability of people identified in the joint problem statement.
Aim for collective outcomes to have a positive impact on overall national indicators of advancement toward the 2030 Agenda and for multi-year plans to be installments toward achieving national development strategies in line with the 2030 Agenda.
Develop multi-year plans in three to five year duration that set out roles for various actors, adopt targets and drive resource mobilization to achieve collective outcomes.
Draw on comparative advantage
Deliver agreed outcomes based on complementarity and identified comparative advantage among actors, whether local, national or international, public or private.
Promote a strong focus on innovation, specialization and consolidation in the humanitarian sector.
Coordinate collective outcomes
Coordinate around each collective outcome with the diverse range of actors responsible to achieve it.
Empower leadership for collective outcomes
Empower national and international leadership to coordinate and consolidate stakeholders toward achieving the collective outcomes
Empower the Resident/Humanitarian Coordinator to ensure coherent, collective and predictable programme delivery of the United Nations and its partners toward the full programme cycle of the multi-year plan and the achievement of collective outcomes.
Empower the Resident/Humanitarian Coordinator to request and consolidate data and analysis to develop the common problem statement; moderate and conclude the setting of collective out comes; ensure implementation and monitoring of progress; and to steer adequate resources to ward the agreed multi-year plan.
Adapt structures, processes and financial systems at headquarters of agencies and donors as appropriate to reinforce this approach towards collective outcomes.
Monitor progress
Ensure clear performance benchmarks and arrangements are in place to monitor and measure progress toward achieving collective outcomes, to ensure timely adjustments, and the right re sources and political support are in place.
Retain emergency capacity
Enable and facilitate emergency response and people’s access to life-saving assistance and protection in contexts where meeting longer-term collective outcomes will be difficult to achieve.
Recognize the provision of emergency response as a short-term exception and all efforts should be made to reduce need, risk and vulnerability from the outset.”

Infact, one of the (many) problems to overcome is the fragmentation of each emergency response among an impressive number of actors, acting at different level and often without a shared vision. Not only state actors and international actors may address different priorities or have in mind different goals, but also at the same state level (even  at the same international level) different actors could contradict each other, not to speak of the not always clear sharing of competences among international institutional actors (as the UN and the many specialized agencies).

What the Agenda do not get to say is that we need a control room, possibly in the UN, and we need an holistic approach to include development policy, equality, humanitarian emergencies and peace-keeping.
Of course, these are different problems that need tailored responses and dedicated specialists, but we could not deny that they impact each other significantly. A common vision on preventing conflicts would avoid displacements – having an impact on development, equality, health emergencies. Working on development and equality, on the other hand, reduces the risk of conflicts, and so on….
My best wishes to the World Humanitarian Summit, my hope is that  – approaching the date – it becomes even more ambitious and far-reaching (as it just happened in Paris).

2015: a Wonderful and Horrible Year

Posted on by Susanna Cafaro

For the good and the bad, no doubts that we will have many reasons to remember this year.

From the summer on, it has been a crescendo of multilateralism: the third Financing for Development Conference in Addis Ababa in July, the adoption of the sustainable development goals in September. Finally, the adoption of the new Paris Agreement on climate change in December. Even the new committment by OECD and G20 to improve international tax co-operation  to counter international tax avoidance and evasion looks promising.

There is a new, evident and increasing awareness that many problems of this globalised world cannot be managed by single countries. The international commitments look ambitious, even if their enforcement is still problematic.

Together with the official initiatives, many private ones show the same awareness, if not a bigger one. So many organisations from the civil society joined their efforts to support the SDG, a big number of them worked to make the Paris agreement feasible, pushing their governments to commitments to heal the planet. Many important initiatives were launched which are a real force for good (to quote the beautiful one promoted by the Dalai Lama).

But we have also other reasons to remember this year: one million of migrants reached the European shores, several thousands died in the Mediterranean sea, innocent victims fleeing wars or poverty. Bloody regimes still oppress their people – whose ISIS is only the scariest example. The death toll of terrorism counts in thousands in middle east and in many near countries, the Paris events being only the tip of the iceberg. The price paid by children is impressive: Boko Haram has kept more than one million children out of school across Nigeria, Cameroon, Chad and Niger , according to UNICEF.

You can be wildly optimist if you focus on one part of the story or desperately pessimist if you chose to pay attention to the other part. The truth is: this years fed both the narratives and it’s up to us to select the one which empowers us to do more and better or the one which scares us to death.

I don’t remember another year like this one.

I have never been a Manichean, so I wonder if it is only my impression or really the world is stretched between these two opposite forces, the force of connection and that of discord.

Do you feel, like me, that we should contribute somehow to the bright side?

 

COP21: A Global Community at Work

Posted on by Susanna Cafaro

In the supranational democracy I imagine, every citizen is a global citizen. But not every citizen is an engaged global citizen and not every engaged one is committed to the same cause.

There are so many issues and so many front lines to engage on and we do not have all the same priorities, so it’s quite natural to me that everybody will (and already does) choose what is really dear to his/her heart, what really matters for her.

We are going to join our community, to commit to our cause with like-minded individuals. That’s the best way to make a difference.

I imagine supranational democracy as a galaxy of global institutions and fora, each having its own community of committed citizens to dialogue with, to draw legitimacy from, to hold them accountable. Overlapping global communities will push for the global public goods we all need.

We have in front of us a powerful example.

In COP21 we see a global community committed to stop climate change: national delegations, international organizations and a wide gathering of committed people – businessmen and investors, NGOs’ activists, scientists and experts, representatives of local communities and of indigenous peoples – all involved in one huge debate, at different levels.

The global demos in the making is something different from the nation we have experienced in the past 3 -4 centuries. What makes us stand together as humanity is an idea of common good which will involve us on a voluntary basis in different processes and priorities.

For this reason I think that it is unilkely that we are going to see a global parliament in the future and  -even if I would be the first to support such an evolution of the General Assembly of the United Nations- it wouldn’t respond fully to our need of democracy because of the distance from the electoral body and the (inevitably) small number of representatives.

What would really make shorter the distance between real people and global institutions would be assemblies or gatherings committed to specific topics: humain rights, sustainable debelopment, equality, fair finance, health and so on. Each of them is already prefigured in a global debate among committed people and each debate is already going on somewhere, somehow.

Encouraging these debates and offering them an institutional space  would make them visible and transparent, would enhance  their effectiveness and fuel productive outcomes.

We hope to  remember one day the COP21 as a turning point in stopping climate change. We could also remember it as a big experiment of global debate, at so many different levels, among members of a global community.

The Global Goals and All the Ways to Communicate Them

Posted on by Susanna Cafaro

Sustainable development goals are ambitious. They are milestones intended to change the world in the next 15 years.

As you can read, the 5 Ps in the preamble reveal a broaden view…

The Goals and targets will stimulate action over the next fifteen years in areas of critical importance for humanity and the planet:

People

We are determined to end poverty and hunger, in all their forms and dimensions, and to ensure that all human beings can fulfil their potential in dignity and equality and in a healthy environment.

Planet

We are determined to protect the planet from degradation, including through sustainableconsumption and production, sustainably managing its natural resources and taking urgentaction on climate change, so that it can support the needs of the present and futuregenerations.

Prosperity

We are determined to ensure that all human beings can enjoy prosperous and fulfillinglives and that economic, social and technological progress occurs in harmony with nature.

Peace

We are determined to foster peaceful, just and inclusive societies which are free from fearand violence. There can be no sustainable development without peace and no peace without sustainable development.

Partnership

We are determined to mobilize the means required to implement this Agenda through arevitalised Global Partnership for Sustainable Development, based on a spirit of strengthened global solidarity, focussed in particular on the needs of the poorest and most vulnerable and with the participation of all countries, all stakeholders and all people.

Many will notice that this list is much longer than the previous one, the list of Millennium development goals, written fifteen years ago. The focus is not just on the people, but on the planet too and on all the living creatures on it. As somebody said, “What does not benefit the hive, is no benefit to the bee.”

Are they achievable? Yes, they are. But if we look at the previous 15 years we can tell than setting a direction doesn’t guarantee that we are going to reach the target. Nonetheless, it is far better than not setting it at all. If we fall short, we’ll be somewhere on the way. Somewhere closer.

Of course, the goals and their formulations are the results of negotiations and compromises – not necessarily the best possible – and the follow-up won’t be easy (you can read something more here)

Nonetheless, this new 15-years-race has been better prepared than the previous one.

First of all, the SDGs are the final results of many different levels of contribution, which have involved an impressive number of people. Even if the diplomatic and political level played the decisive role, it has been preceded by on-line polls (involving more than 8 million people), thematic and national consultations, large debates, meetings with civil society.

The idea is that creating a sense of ownership – through a bottom-up dialogue, inclusive planning structures such as the World We Want Platform  and multi-stakeholder partnerships – will benefit its delivery.

Another powerful idea is that communications is in itself a key to making the targets attainable.

If a majority of people around the world will believe in the goals they will become achievable. Not only because private action will join the efforts of government and international organizations, but also because – on a deeper level – a sort of global awareness will make them appear realistic so that many small actions will add up to the big ones.

The effort to communicate the new goals appears, in this early stage, already impressive.

For instance, for the number of testimonials…

…or for the different targets, including children

…and for the spontaneous involvement of private companies.

Virgin, for instance, has created an app in support of the global goals, wich could transform all of us in superheroes to join ‘the global goals alliance’.

I’ve chosen for myself the superpower “partnership for the goals” ( no.17)

Embarrassing, isn’t it?

But what I think is really great, it’s the idea that we can contribute in many different ways and so several different platforms are just being created to offer us occasions to engage, such as the PEOPLE + PLANET PROJECT or the Global Citizen Community.

Quite interesting as a start, isn’t it?

A Very Personal Journey

Posted on by Susanna Cafaro

I sailed to Utopia early in my life.

Since I was a teenager I had a quite cosmopolitan attitude and a confuse wish to fix the world. “Imagine” by John Lennon was my personal anthem.

Maybe it’s just normal, maybe most of the boys and girls have this same approach to life or just those of us who are labeled as “dreamers”.

Life, adults explain, is about other, more “realistic”, stuff: things like studying, getting a job, getting married, having babies.

Only now, thanks to the frequent conversations with my students, I realize how many precious energies and enthusiasms of this early stage of life are dissipated under a flood of social conventions.

But I was partly spared this awful destiny as I met, early in life, people like me who were taking dreams seriously. I joined the European Federalist Movement when I was seventeen and in a few years – after a shy childhood – I became a young woman able to speak in public and demonstrate for a united Europe. The movement counted several thousands of people in Italy and tens of thousands, or even hundreds of thousands across Europe.

One of the main lessons I learned was the definition of an activist (“militante”): “the man/woman who makes a personal issue of the distance between facts and values”.

I understood then that being a dreamer was not just inhabiting a beautiful world of ideas, but getting out there, seeing the problems, speaking out loud, claiming for a solution.  Possibly, offering one.

And I started sharing views and organizing campaigns with like-minded people from other countries and interacting in several ways (not always friendly) with political institutions.

I’ll never forget when, twenty-six, I had my speech in the European Parliament in a special session about the requests from civil society for the Amsterdam Treaty (one of the many reforms of the European treaties).

But life was also other stuff, as meeting expectations by parents and teachers: I studied much, started earning a living, got married, had children. My job became teaching and researching on the European and International law.

Utopia was still there, on the line of the horizon. Apparently, my journey to get there was on standby. From time to time, I even felt guilty as if I was betraying my purpose, but I was wrong. In fact- without even realizing –  I was just sharpening my saw.

And if I have a look back on my about twenty years of academic experience, I can tell you that utopia was the fil rouge connecting all I was writing or saying to my students. Even though – watching from outside – my life appeared more as a struggle to keep all together: job, family, children.

In 2009 I had a new turning point: with a group of colleagues I founded the think tank The Group of Lecce and, on the long wave of the global financial crisis, I started drafting communiques with them on how to improve the governance of financial institutions, in other words, how to fix the world, once again. The fact that since 2005 I had researched on the governance of the international financial institutions appeared to me as a sort of sign.

And I started attending the civil society policy forum convened twice a year by the International Monetary Fund and the World Bank on the occasion of their annual and spring meetings. I felt an activist again, in a different way.

What’s more important, I met many full-time activists from different backgrounds and paths of life: people who make a personal issue of the distance between facts and values; who act as watchdogs of international institutions; who speak on behalf of the poor; who bring suggestions and solutions to global problems; who choose to live a life of commitment instead of having better paid jobs (jobs for which they often would be more than qualified).

Once again, I measured the distance between committed people and institutions and I realized it wasn’t so big as many think.

And I saw how “normal” people may have a role in making the world a better place.

These were the two reasons for starting this blog (and for the book I am writing).

You know what? Immediately after I started posting about supranational democracy, like-minded people appeared to connect on Linkedin and Twitter… just as if the Universe were responding to some secret prayer.

We are not that few, you know???

Data for Humanity: An Open Letter

Posted on by Susanna Cafaro

I have the pleasure to host an important initiative by professors Roberto V. Zicari and Andrej Zwitter to raise awareness of the principles in the context of the use/access of data, facilitate exchange between people and organizations who share the goal and the principles, and support data initiatives that are dedicated to these principles around the world.

Data for Humanity: An Open Letter

Information is power and data is its raw material. We are experiencing an unprecedented ascent of Big Data, the development of data science and the increasing omnipresence of data analytics. We are also witnessing both the promise and the peril of the ubiquitous acquisition of personal data by organizations of all types.

Given its novelty, and the current shortcomings of codes of conducts and legal regulations, data entrepreneurs, governments, data scientists and educators have yet to find the right balance between the power that data give and the responsibility that comes with it.

This development of datafication of the world comes at a time with great challenges, such as climate change, mass migration, deterioration of personal privacy, and protracted conflicts.

Therefore, we believe that it is important to help encouraging people and institutions to use data on sound principles that serve humanity.

We want to bring people from different disciplines and professions together, who share the motivation of using Data for the Common Good and for Human Wellbeing, in order to ensure that data serves humanity.

Goal:
To bring people and institutions together who share the motivation to use Data for Common Good / human wellbeing

We encourage people and institutions who own and/or do work with data and who share the following principles to sign this letter of support.

Principles:

1. Do not harm

2. Use data to help create peaceful coexistence

3. Use data to help vulnerable people and people in need

4. Use data to preserve and improve natural environment

5. Use data to help creating a fair world without discrimination

Professor Roberto V. Zicari, Goethe University Frankfurt, Germany

Professor Andrej Zwitter, University of Groningen, the Netherlands

To sign the open letter, please follow this link:
http://www.bigdata.uni-frankfurt.de/dataforhumanity

The Double Face of Identity

Posted on by Susanna Cafaro

How many identities do you have?

My personal experience is: the more you have, the better. 

Let me give you my personal example:

I don’t think I have a strong local identity. Maybe it’s the fact that my parents didn’t grow up in the same town where I was born. Or it’s that I’m not able to speak properly its dialect. It’s also possible that my town doesn’t cultivate a strong identity itself: criticizing Brindisi (Italy) is a much-practiced sport among its citizens. It’s a pity: it’s a nice place with a marvelous harbor and some 30 centuries of history surfacing here and there.

I don’t have a strong national identity either. I don’t know if it comes from my father passionately criticizing all the Italian governments, one after the other since I can remember. Or the fact that we don’t get particularly emotional over football matches…

Don’t get me wrong: I love my town and I love my country. But this doesn’t prevent me from looking at them critically. Or to love other places and other countries.

I suppose this helped me to develop further identities.

For instance, a strong identity as a human being (maybe encouraged by a childhood populated by cats, dogs… even snails).

For example, a European identity when I discovered as a teenager that some brave men had started to integrate the continent as a reaction to the second world war. A continent which has, historically, a cultural identity of its own.

And, later on, a sense of belonging to a global community, when I understood how many global problems need to be tackled jointly by all states and citizens (and usually they are not!).

Moreover, I have  – as all of you – a number of other definitions applicable: I’m a woman, I’m a daughter and I’m a mother, I’m a professor and a researcher, I’m a reader and I’m a writer, I’m a traveller and a seeker and so on… Identities more or less relevant, but all true. Which make me part of communities of human beings who share with me traits, interests, needs, passions.

Exclusive or dominant identities are – conversely- dangerous. 

People dominated by an exclusive identity – be it national, ethnic, religious or any other – assume it is a divide. The world is composed by “us” and “them”.

It’s the source of all conflicts, the negation of what makes us similar, emphasizing the differences.

I cannot say that identity is a bad word. It’s important to have roots, as long as it does not prevent our trunk to grow upwards and our branches to expand in many directions.

But using identity as a trench is the result of fear for whatever is different. And invoking limiting identities as a reason for political choices is a way to spread fear (and sometimes hatred).

It’s easy to recognize a fanatic approach, but sometimes even a shortsighted populist approach just plays the same dangerous game.

Stay alerted!